564 - March 2016
February 9th, 2016 - March 11th, 2016

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AFRICA-MADAGASCAR

Specialists in a most difficult mission

Fr. Alberto GNEMMI, the Provincial of the Mediterranean Province, together with the Vicar Provincial, Fr. Ismael GARCIA, celebrated Christmas by visiting the two Oblates who are the Catholic presence in the Sahara, the Apostolic Prefect, Fr. Mario LEÓN DORADO, and Fr. Valère EKO. Fr. Mario is originally from Spain; Fr. Valère, from the Democratic Republic of Congo. The following are excerpts of a conversation Fr. Alberto had with the two missionaries.

(There are) positive aspects, but for a mission that in some way should be ready for evangelization, the challenges seem difficult, impossible in in the political-religious context of the Sahara. Father Mario gives me his explanation in the light of the faith:

"Certainly, proselytism such as the conversion of a Muslim is forbidden (the crimes of apostasy and leading a Muslim to apostasy are punished with imprisonment). Having said that, I believe I am fully a missionary and an Oblate. We do evangelize, showing Christ and his gospel in this land, as Pope Francis tells us: ‘Always proclaim Jesus Christ, and if necessary, even with words.’ The image of Blessed Charles de Foucault inspires me: we are in the time of sowing; the time of harvesting belongs to the Lord. He knows what He is doing! We are only laborers. He will decide when it will be the right time for the harvest. For now, our work is to show the face of Christ, to make Him present, to sow the seed. In reality, the anti-proselytism climate is not much different from some clearly anti-church obstacles in the West. But it is also true that there are some laws that forbid Christian proselytism.”


(from left to right) Mario LEÓN DORADOAlberto GNEMMI, Valère EKO and Ismael GARCIA

I ask Fr. Valère a more specific question: "What are the greatest difficulties or dangers for a missionary who is working in a context without Christians and without the possibility of freely evangelizing?”

"For missionaries working in this context where you cannot evangelize outside of the church, the dangers and risks are many: the relativization of everything; the loss of that sensitivity of the soul that makes you feel like a Christian, a priest, an Oblate. Other risks: being expelled by the police if you speak about politics, about human rights, if you try to do proselytism. With the growth of fundamentalism and religious extremism, you never know when or where they are going to strike. For us, it’s a question of knowing how to live the missionary dream without losing the passion for Jesus Christ and the zeal for the salvation of souls. Sometimes we find ourselves in a dilemma: there is nothing to do and / or there are many things that can be done.”

Father Mario, as Prefect, has the possibility of meeting the bishops of North Africa and so to know the reality of the Church in this part of the world. "Father Mario, how do you see the future of Christianity in the Islamic world? What is the place of interreligious dialogue? Isn’t there the risk that it be a dialogue among the deaf?


"It seems that here, Christianity will always be in the minority. Islamic fundamentalism is growing almost everywhere. Islam and the Muslims are living in crisis. It appears that this crisis is global, so everyone is experiencing the consequences. But not only here in an Islamic country, but also in Europe. Just look at what happened in France last November where they are living in a state of shock. I believe that here, we are privileged witnesses. In Morocco, the Christians are all foreigners and it will continue to be that way into the near future. Furthermore, society makes you feel like a stranger. However, everything could change in the future. In Tunisia and Algeria, local Christian communities are beginning to grow slowly. In other countries, that is unthinkable, for example, Libya and Mauritania. In Morocco, there is an in-between situation. Part of Moroccan society would accept religious freedom with all its consequences, even though the majority of the population, traditionalist and conservative or fundamentalist, would not understand this and would rebel.

"Concerning interreligious dialogue, being here, we cannot avoid it. One dialogues not only with works but also with one’s life! Unfortunately, it is often a dialogue among the deaf. Most of the time, it’s like being in front of a wall: here, as in Madrid and in Rome…, wherever there are Muslims. This is true not only for the Muslims but also for the other side. In my experience, I have met few persons who have completely respected me for what I am, a Christian. That happens when some has the human and religious maturity that makes them able to accept the other as an equal, even if the faith is different, or because they love you, accepting you as you are, but only after a long process. In any case, the important thing is to be present while the Muslim world follows its path. We cannot fail to accompany them in their process, in their life, in such a crucial time.”

 




Pilgrimage with Founder’s relic

Vatican Radio reported that for the celebration of the 200th anniversary of the founding of the Oblates, a relic of the heart of St. Eugene de Mazenod has been offered to the faithful of Senegal and Guinea Bissau for veneration. The relic began its journey on January 16 from the Cathedral of Dakar. On January 23-24, it was at the National Shrine of Our Lady of Liberation at Popenguine where the Missionary Oblates had their jubilee celebration. Cardinal Theodore Adrien Sarr presided at a solemn Mass on the 24th. Of special interest is that Cardinal Sarr can find the Oblate Founder in his own episcopal lineage: the Cardinal is ninth in a line of succession from St. Eugene. The Oblates have been present in Senegal for 40 years.

 

The veneration of the relic of the heart of St. Eugene de Mazenod is meaningful because the Founder often spoke of his own heart. He put it at the center of his life with his love of God, the people and his confreres. For that reason, he wanted it to be, even after his death, a symbol of his affection for all who knew him.

The Oblate Historical Dictionary, Volume I, states under the rubric Heart of the Founder: "In conformity with a custom which was formerly commonly accepted, the Founder wanted to leave as an inheritance to his Oblates his heart, the symbol of his affection. In his will drawn up August 1, 1854, he declared: ‘I would have been really happy if after my death my heart were placed in the sanctuary of Notre-Dame de la Garde at the feet of our good Mother whose temple I have had the happiness of rebuilding...” (Oblate Writings I, vol. 15, no. 191, p. 251) On January 20, 1861, in a codicil attached to his will, he specified: "It is my wish that my heart, divided in two, should be deposed, one half in the sanctuary of Notre-Dame at the feet of my Good Mother, and the other be deposed in the midst of my sons at Montolivet.’”

Over the course of the years, the holy relic of the Founder has had various homes and has been further divided several times.




Oblates honoured by school they founded

Learners in South Africa today are reaping the fruits of the decision of a French priest to help revive the Church after the devastation caused by the French Revolution. Fr Eugene de Mazenod, a priest from Aix-en-Provence, established the Missionary Oblates of Mary Immaculate in 1816. Although the original and primary focus of the Oblates has always been on missionary work among the poor, they have also been instrumental in the establishment of many schools.


One of these is St. Benedict’s in Bedfordview, Johannesburg, which shares a common history with other great Oblate schools in Canada, North America, the Philippines and Australia. The presence of the Oblates is still strongly felt at St. Benedict’s, said headmaster Andre Oosthuysen.

"We congratulate the Oblates of Mary Immaculate on the celebration of their bicentennial and thank God for the many gifts and blessings that have been bestowed upon the world through their tireless work and selfless sacrifices,” said Mr Oosthuysen. "We thank them for our school. May Jesus Christ and Mary Immaculate continue to fan the flame of their life and mission.”


1957 and 2016

Oblate priests who have played a special role at St Benedict’s include Fr Philip ERASME, who was instrumental in establishing St Benedict’s in 1957, and Frs. Hugh DALTON, Jimmy TOWELL, Robert DA SYLVA and Patrick HARTIN.

The first headmaster of St Benedict’s Preparatory School, the late Fr Jack O’BRIEN, was also an Oblate. "So many Oblate priests and Brothers have played instrumental roles in the history of our school,” Mr Oosthuysen said. "Without the vision and charism of the Oblates of Mary Immaculate, our school would not exist. They are an integral part of who we are.” (The Southern Cross, www.scross.co.za)




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